Today Murli | VCD 601 | “आत्मा की शुद्धता और पारलौकिक जन्म का रहस्य” | आध्यात्मिक ज्ञान (AIVV)

The second page of the vani of July 10th 1967. It is difficult because that stage cannot remain at work (dhandha) and so on. At which work? Whatever works are for the body, for the maintenance of the body. The father is an unlimited father. He teaches the unlimited children the unlimited work/occupation. It is said: There is loss in all occupations/businesses except for the one godly business. Finally, when all businesses suffer loss, all businesses will be ruined. So why shouldn’t we get involved only in the godly business, when the father guarantees us… What does he guarantee? The children remaining in my service* can’t die of hunger. However, the father says: If you don’t consider yourselves the souls, then at least remember ShivBaba! Understand that the soul gets work done through this body. ShivBaba means precisely the meeting of the incorporeal and the corporeal. The soul remembers ShivBaba too. The body isn’t required in remembering. As far as the remembrance is concerned, the soul in the form of the mind and the intellect remembers, doesn’t it? At first, you souls were pure. So it should be reminded of that now we have to become pure again. This is the only effort. There is a enormous income in this. In which matter? [A student is saying something.] In considering oneself to be a soul. This is exactly your ascetic practice (tapasya) to forget the body and to remain in the spiritual awareness (smriti). Look, how many great rich men are here! They have myriads of (arab-kharab) wealth with them.

However, in this world of sin, in this world of works and occupations even they aren’t happy. Only sorrow is looming over everyone’s head. Today there are big kings, presidents, ministers, tomorrow they will shoot and finish them off. Look, what all happens in the foreign countries. Rich men, kings are in trouble. Those, who were kings here, have become the subjects. Here, in Bharat, the father had come and had given the kingdom. The kings’ rule was in force for many births. Now, it became the rule of the subjects over kings. Look, they give orders to kings themselves. This is the pancayati rajya2 . In the pancayati rajya there are 5 arbitrators, who give their opinions. 5 arbitrators gather and make their decision. The subjects snatched the kingdom of kings. It is fixed like this in the drama. It happens like this in the last part (pichari) in the 5000 years drama. The entire world becomes the kingdom of subject over the subjects. The panchayati rajya. They will keep on fighting among themselves a lot. They won’t give one another even grain. Somewhere there is too much of some thing, and somewhere there is a little. They will fight because of this matter as well. You know that it was like this in the previous cycle too. You are taking now your lost kingdom in secret dress (incognito), through the heart, the spirit, the affection and love. You have received the introduction (pahecan milna): We were the masters of the world. We were the deities of the Sun dynasty (Suryavanshi). What? Who had received the kingdom from the father? Those from the Moon dynasty (Candravanshi) hadn’t received [it]. First of all those from the Sun dynasty had received it. Now you are making efforts to become that once again. It is because you are listening here to the true story of the true Narayan (Satyanarayan) through the father – [about] how we become Narayan from an ordinary man. Now again how will we become this? The father himself comes and teaches raja yoga. He teaches raja yoga in order we become kings, in order we become masters. He says for this: Become the masters of your mind following shrimat. Become the master of your organs following the shrimat. No one except for the father can teach this ruling over the organs. Other bodily religious gurus will shave the head (matha mur lena,) they themselves go into the ditch and take others into the ditch too. No one in the path of the religious devotion can teach raja yoga. You know even a single human being in this world won’t be called the father, the teacher and the Sadguru who teaches raja yoga. Sad means true. If only the one father is Sadguru, then automatically all gurus become false. How many old stories they tell on the path of the religious devotion! Where does the shooting take place? [A student is saying: In the confluence age.] How? Also in the confluence aged Brahmin world the lap-born Brahmins, who maintain the path of the religious devotion, don’t give the knowledge at all. They sit and tell the old stories of the yagya. Then old mothers tell children stories to put them asleep. So look, what a terrible sleep of ignorance they are in. You will say: They are small children. You are elder children of the God father. The father tells you children this story in order you receive a rest for 21 births. Regarding those old mothers, they are making fall in the sleep of ignorance for this one birth. And for how many births will you receive a rest? Having listened to the story of the true Narayan which the father tells, you will receive a full rest for 21 births. So the father says: Consider yourself to be a soul. According to the drama, you have remained body conscious for half of the cycle. Don’t rule over anyone with the support of physical power now. You shouldn’t make fools of innocent souls. Now the father has come. The father also says: Children, your father has come. You have to be very simple. Now you have to become soul conscious. According to the drama, we must change this old world and make it new. The world is only one. At first it is new, later it is old. Then the old world will become new again. When the world was new, Bharat was new. It was pure (satopradhan). When the world is old, Bharat is old. It has become impure (tamopradhan). The God father comes into an impure-degraded and old body. In the new world, all were deities. There was natural beauty over there. The soul becomes pure* and beautiful there. The pure soul receives also a pure body. The father says: I come and make you beautiful deities. Do I come and make you this, or do I come and having told you the knowledge I go away and then you keep on becoming beautiful deities? I come and make you beautiful deities. I make those who are so dark into so beautiful. You know that so much dark and so much white doesn’t exist in other religions. Children, keep on checking now whether any bad qualities are inside you. Keep on checking. You must also remain in the remembrance. You must study as well. This is a great teaching and this is the only one teaching. How many books and so on are in that worldly teaching! But even so, this teaching is the highest on high. It is because the teacher is the highest on high. It isn’t like this that ShivBaba becomes the master of this world. ShivBaba doesn’t become the master of this world. What memorial do they show on the path of the religious devotion? It is being said: The Father of the world (Vishvapita), The Controller of the World (Vishvanath). But which form do they show? He becomes the master; however does he wear any crown? You become the masters of the world. The father is shown in the beggar form. How many new deep matters he explains to you all the time! Human beings think that the Supreme Soul (Paramatma) is the master of the new world. The father sits and explains: Sweet children, I don’t become the master of this world. I come and make you [this]. You become the masters and make efforts properly. You become the masters, then you lose the kingdom, then again become the masters. Such a world is called universe (vishwa). Becoming the master isn’t the matter of the incorporeal world (mulvatan) or the subtle world (sukshm vatan). Having come here from the incorporeal world you go through 84 births cycle. Then, there is the father’s coming. The father explains how you obtained the results of your deeds and destiny (prarabdh) before, and then how you lost it. Now again he makes you make efforts in order to obtain those results, which you have lost. So this is the play of defeat and victory. Who is this Ravan who makes you suffer defeat? Why do you burn him? No one knows this matter either. If [people] burn someone’s effigy, why do they burn it? When do they burn it? When someone gives much sorrow, then they make his effigy and burn it. Even this Ravan doesn’t give you much sorrow in the copper age. So you didn’t burn [his] effigy in the copper age. In the iron age, when he gives much sorrow you burn [his] effigy. In reality Ravan neither exists in the Golden Age nor does he exist in the Copper and Iron ages. When does he exist? [Students are saying: In the confluence age.] In the confluence age Ravan exists as well as incorporeal Ram exists. Now this Ravan gives you much sorrow. Only when there is Ravan’s kingdom [people] burn him. Which world is it the matter of? The original (true, real) Ravan’s kingdom exists in the Brahmin world. So you burn his heart. Now you children know how Ravan gets finished. In what a simple way the father explains [to you]. The father himself sits and teaches. He tells who Ravan is and who Ram is. Over here, the human beings teach human beings. In this world. You know that the father sits and teaches us. You are also human beings but, the father sits and teaches you souls. These sanskars of studying are only in your souls. The sanskars of studying from the father aren’t in the souls being converted into other religions. So they all have the knowledge of the path of religious devotion. You have the knowledge [of the path] of the knowledge. 5000 years ago also you had listened to this spiritual knowledge directly from God. When had you listened to it? The father explains that when all the rust of the needle-like soul falls away you study directly from the father. By which knowledge does the rust fall away basically from the needle-like soul? Which is the knowledge by which the rust of soul falls away basically* and we study directly from the father? The basic knowledge*. I am a soul – the point of light, my father is the point of light. Only you assimilate this basic knowledge thoroughly. You don’t get entangled in those bodily human gurus. You aren’t any lap-born Brahmins. You are the mouth-born Brahmins. You assimilate the matter of knowledge from the verses emerged from Brahma’s mouths. You don’t get entangled in anyone’s body. For this reason, you become incorporeal souls. Those incomplete souls are lap-born. They remember only the body of Brahma. They keep on making Brahma’s photos. First they prove that Brahma is God, the God of Gita, and then they themselves sit as God (they assume the position of God). First they say: There is Trimurti Shiva. Later in stead of Trimurti they start printing their pictures just as if they have made themselves Trimurti Shiva. Now you know that we aren’t any lap-born Brahmins. Having assimilated the true knowledge we become souls. The intellect becomes subtle from remembering the father-the point and it learns the subtle deep matters of the knowledge in the advance [level]. And this is directly from the father. So it will be said that when the rust of your soul is taken off, your class is transferred. Having come out from the basic you come to the advance.